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faith makes every thing possible in life,love makes every thing beautiful around and i wish and pray for both of these in your so sweet life

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Veil is identity of a Muslim Women.

Veil is identity of a Muslim Women.jamali4u sharing something about veils:

Two verses of the Holy Quran succinctly and candidly deal with the basic concept of veil in Islam. First; in Sura An-Nur (The light) the Quran says: “And tell the believing women to lower their gazes and be modest, and to display of their adornments only that which is apparent, and to draw their veils over their bosoms.”(24:31)

In this verse it is clearly mentioned that sex parts must not be exposed and must be covered. “Adornment which is apparent” alludes to the common body parts between male and female sexes. The face, hands and feet are common parts and are exposed without any indecency or immodesty. Second; The other verse of the Holy Quran is in Sura Al-Ahzab (The confederates). The Quran says: “O; Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go outside). That will be better, that so they may be recognized and not molested”. (33:59). The ancient Arab history reveals the fact that the immodest and immoral ladies used to expose their bodies and walk in market without veil. They were purchasable commodities. They did not wear hijab or scarf. They were improperly dressed. The corrupt people could easily decipher and unravel about their character or profession. They were prostitutes. Hence the Quran announced that pious ladies must be properly and modestly dressed so that when they go out of their houses people should recognize them as domestic chaste, pure and pious ladies and they should not be teased or chased. From these two above-mentioned Quranic verses it is clear that God ordains to cover the bodies and strictly rejects and condemns nudity and obscenity.

Now the question arises as to what is the concept of veil in Islam. Different jurists and interpreters have differently interpreted the above-mentioned Quranic verses about veil. Here I would like to cite from two illustrious contemporary scholars. Maulana Moududi of Pakistan in his Urdu book entitled “Pardah” (The veil) considers the covering of face obligatory for a Muslim woman. On the other hand Ustad Murtaza Motaheri Shaheed of Iran in his Persian book entitled “Hijab” (The veil) does not consider the covering of face obligatory. But both scholars of eminence believe that a Muslim lady must wear “scarf” and cover her head for identity and sobriety. They also in detail discuss that covering of sexual parts was obligatory in ancient Greek and Roman culture and was religiously obligatory in the society of the Jews and the Christians as well. They have given examples that only immodest and indecent ladies used to expose their bodies. To date the ladies who expose their bodies in the name of modernity and progressive civilization represent the ladies of ancient times who were considered the ladies of market having no value and culture. The history is repeating itself. In the name of freedom we are exploiting and insulting the women folk. The woman has been turned into a purchasable commodity. It is happy omen that the Muslim society believes in the covering of the womenfolk but it is divided in its concept and practice as mentioned earlier. The Muslim world is divided in to three groups. First; those who claim to be modern wear European dress. They do not care about the Quranic injunctions. They pay lip service to Islam. We can find some Muslim ladies wearing skirts or mini skirts in some Muslim countries like Turkey, Lebanon, Egypt and the Middle East. Second; there is an extreme known as retrogressive ladies. These ladies cover their bodies from top to toe. It is known as ‘Burqa’. It is a kind of veil with eyeholes to it, covering the whole body from head to foot. You cannot see the face, hands or feet of the women. It is rampant in Saudi Arabia and in some other states. Third; we find some moderates who do not believe in extremism and give the moderate interpretation of religion. These ladies neither wear western dress nor Saudi dress. They cover their bodies but do not cover the face, hands and feet. Some of them wear scarf and some do not. They do not make “scarf” an issue. They are more concerned about sex parts and the matter of their covering. Majority of them believe that scarf is the part of Islamic dress while some others do not consider scarf the part of Islamic dress, as there are no clear Quranic injunctions about headscarf in the Quran. But the Muslim history testifies this fact that wives of the holy Prophet (P.B.U.H) used to cover the head with a sheet or scarf. Hence such ladies consider scarf an Islamic obligation. Such ladies are mostly found in India, Pakistan, Bangladesh, Iraq, Iran, Libya, Malaysia and Indonesia. During the performance of pilgrimage the Muslim ladies cover the head with a scarf but do not cover the face, hands and feet. It seems the pilgrimage gives women respect, place, position and status on the bases of knowledge, character, dignity and modesty. Islam does not make womenfolk as sex commodities or play things in the hands of commercialism. The female body is used for selling everything from cosmetics to clothing. The woman has been made a marketable commodity in the name of so called freedom. We must resist. We must give natural honor to women through Islamic teachings.

In the end it is necessary to mention that the prohibition of scarf in schools or offices by the French government is discriminatory. It is against human rights. The French officials say that hijab is a religious symbol and must be prohibited. But the crux of the matter is that if some ladies are free to wear miniskirts or reveal their bodies how the other ladies can be asked not to cover their bodies. If the Jews can wear the Star of David or Yamaka (A skull cap worn by the Jews) and the Christians can wear the cross, then why only the Muslim women are asked not to wear scarf. It is a discriminatory law and exhibits prejudice against Muslims. Let us respect the religious symbols and right of all believers and be tolerant to maintain a culture respecting Inter Faith dialogue and religious co-existence

Ablution and Modern Science

Ablution and Modern Science 
jamali4u
Depression depression disease in Western countries

Depression desperation of the disease in Western countries is developing, the brain is being failed. Psychological disease specialist here is tied tanta patients. West Germany, a Diploma holder Faisalabad fzyuthrapst said a seminar in which West Germany Depression was the subject of''treating depression than medication can uncover ways is this possible?''a doctor in his paper revealed surprisingly few cases of depression that I daily face washing five times, then after some time ended their disease. But like other groups of patients a day five times a hand, foot and mouth disease in so many Developed been recovered. This paper recognizes that doctors Muslims despair because there is less disease hands several times in the day washing the mouth and feet do ablution.
01 ؂ reasons and benefits of hand washing:
Ablution washing hands is the first visit his reasons. Different things being put in hand in hand takes a different chemical components and bacteria. If not hand all day to wash hands soon caught in early stages may 1. ؂ hands summer grain. 2 ؂ inflammation quickly. ؂ aygzyma 3. 4 ؂ diseases of yphphundy. 5 ؂ change skin color wise etc.. If we wash hands with fingers purun Rays saaayn out a circle which makes our internal electrical system is active and one extent Rs Power Summit comes in our hands in our hands this beauty is born.
02 ؂ Fort reasons and benefits to:
Dust hands are already free from the bacteria become hand. Or through the mouth and stomach Fort go can lead to various diseases. Food particles and air through the deadly bacteria Infinite our mouth with saliva and dental are stuck. So away by ablution in Fort siwaak and becomes the best cleaning. if not cleared away then becomes at risk of diseases. 1. AIDS that ripen early symptoms include mouth 2.. the mouth of the banks rip. 3. quba mouth and lips appreciate Moniliasis. 4. phphundy diseases and blisters in the mouth, etc.. Also if daily grarh is also Sunni. and to ban tanslz grary Tonsil and throat until many diseases is protected from throat cancer.
03 ؂ reasons and benefits of putting water in the nose: the lungs was required that such bacteria, smoke and around 80 percent gbarsy rtubt and purify the sea temperature which is more than 90 foreign Fahrenheit. Such was To provide Allaah has blessed us with favor nose. humid air to create the moist nose daily produces about a quarter gallon moisture. nthnun cleaning hair and other hard work are conducted. nose inside a microscope ie (Microscope) is a broom. the broom in the eye Invisible are coming weep, entering through the air viruses are destroyed. Also responsible for non-visible and defense system is ruun. which in English Lysozium says. nose through the eyes of Inflection anflyksn protects. ablution Praise be to offer water in the nose is the body's most important tool helps cleaning the nose. and working underwater electric Rs Invisible from internal nose touches ruun strengthen performance and the blessing of Muslim ablution nose protected from numerous disease becomes complicated. All patients with wound infection and nose for nose shower (like the nose of ablution offer water) is useful byhd.
04 ؂ reasons and benefits of face washing:
Smoke in the air today are being increasing aludgyan etc.. Kcyl different chemicals as lead, etc. Mail eyes and face is stuck, etc.. If not washed away when the face and eyes will be dealing with many diseases. A European doctor the article was written the name "Eye, Water, Health" that urged him to''wash your eyes repeatedly shut day or you will be dealing with serious illnesses away from''face wash does not nail or less on leave. beauty and health experts agree that every kind of Cream and Lotion, etc. leave scars on the face. face to face so many times to create beautiful washes''amrykn Council must leading member of Beauty''have revealed bycr done well says that Muslims does not need any chemical lotion ablution dl them from Holy become the face of many diseases. Environment experts say facial allergy To avoid the need to wash repeatedly. It is only possible through ablution. ablution washing the face becomes the face massage, blood flow becomes to face visits, mail is down and face beauty kcyl becomes dubala . in the eyes inside I urge attention to a disease of the eyes rtubt aslyh the real danger is reduced or canceled and the patient slowly becomes blind. bhnuwn medical theory as if the majority are from time to time so terrible diseaseprotection can be achieved. ablution washing away and thus to her continued wet bhuyn. who decorate birthday lucky beard on my face that they consider. jaryl Oil says Dr. Prof. beard washing away the bacteria are involved in flow, water to reach roots are roots of hair, beard more water from the sea, Take the neck muscles, Thai glynd ride and keeps throat diseases.
05 ؂ wash both arms including khnyun reasons: the elbow on the three major arteries are directly related to heart, liver and brain and body part is usually dhka if it was water and not many mental and neurological diseases started may be created. ablution washing hands in khnyun including heart, liver and brain will touch and support will be protected from diseases. Furthermore, including hand washing khnyun Stored inside chest lights up directly from the person concerned becomes a stream of lights and crowd control takes the form. This action by the total parts of the muscles become more powerful.
06 reasons to wipe ؂ head and neck and benefits: head and neck''between''the jugular vein is located aluryd hbl. His connection to the backbone and spinal cord and body from all the joints. When Ablution If neck is going to wipe out Rs power through hands artery and becomes stored in the growing body of spinal cord in the nervous system and spreads to the nervous system is energy. One, Statement of a place in France I was ablution. a man standing very carefully watched me when I was finished, he asked me who you are and where the residents? I replied I am a Muslim Pakistani. Asked how Pakistan is mental?Surprise in this strange question, but I said will suffer. Ask what you did now? Ablution I said. Do daily said what? I said yes, but five times. He was surprised and said in a Mental Hospital in the creation and research causes of madness is my msglh. My research is that the brain signals are all body organs are working and our mind all the time Fluid (liquid) Float in the swimming race has been run so we do and some do not mind. if they Rigid (hard) is sy would have broken by now. mind some fine gys Contudctor(insulated) as the back of our neck the whole body are. be doubled if the hair on the back and neck should be kept dry land in their veins are at risk of being born. and repeatedly that there is human leaves the brain to work and they are mad. So I thought back of the neck in the day most certainly be dealing again. now I see that you hand wash the mouth with the neck part behind youthe most you people really are not crazy. Furthermore, to wipe from meningitis can be saved.
07 ؂ reasons and benefits of washing feet:
Feet are not sure most dust Infection feet first section begins middle finger. Ablution washing the feet of dust and bacteria are washed bacteria and child khcy feet away fingers which sleep klal deficiency, mental land, anxiety and depression as the Depression era are dismal disease.
08 ؂ siwaak reasons and benefits of:
I do ablution siwaak is Sunni. Our beloved Holy Prophet Hazrat Mohammad Mustafa byhd of dominion were siwaak. Your blessings upon the making of their community also has to siwaak. Bysmar in religious and worldly benefits. Siwaak are several chemical ingredients. what kind of dental diseases in every save. Hazrat Ali Al-Murtaza Karam Allah Karim ujhh, Hazrat Ata RA and Hazrat Abdullah bin Abbas ra siwaak bestow power increases memory, headache away is the veins of the head is relieved. it away phlegm, sharp eye, stomach, digestive and food is right, is increasing understanding, comes in late old age. atbaء says that sometimes heat and stomach from the acidic prjaty blisters in the mouth, and mouth disease in specific types of bacteria are spread. siwaak for fresh faces and meet some of the saliva in the mouth long stay phraty. Thus many patients have been fine. Expert 80 percent of the stomach probe and dental diseases are caused by error. generally not consider dental treatment due to gum up in a variety of bacteria are found in the stomach and then a variety of diseases are causes.
09 ؂ ablution treat high blood pressure: a heart specialist says high blood pressure patient ablution female slaves and then check his blood pressure must be reduced. A Muslim,''said psychologist doctor best treatment of psychological disorders is ablution ablution''Western experts as psychological patients daily are fitted water several times a day.
Treatment of stroke from 10 ؂ ablution:
Sequential washing limbs in ablution are also not free of Wisdom. Before putting hands in the water body becomes informed of the nervous system and facial veins, then slowly to reach its effects. Ablution washing hands first, Then add water to the fort, then nose, then wash the face and other organs setup is useful for prevention of stroke. if the face wash and wipe...

what is shirk?

Know – may Allaah guide you – that the word shirk in Arabic means taking a partner, i.e., regarding someone as the partner of another. It is said [in Arabic]: ashraka baynahuma (he joined them together) when he regarded them as two of equal status; or ashraka fi amrihi ghayrahu (he introduced another into his affair) when he made two people involved in it.

In terms of sharee’ah or Islamic terminology, shirk means ascribing a partner or rival to Allaah in Lordship (ruboobiyyah), worship or in His names and attributes. 

A rival is a peer or counterpart. Hence Allaah forbids setting up rivals with Him and he condemns those who take them (rivals) as gods instead of or besides Allaah in many verses of the Qur’aan. Allaah says (interpretation of the meaning): 

“Then do not set up rivals unto Allaah (in worship) while you know (that He Alone has the right to be worshipped)”

[al-Baqarah 2:222] 

“And they set up rivals to Allaah, to mislead (men) from His path! Say: ‘Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!’”

[Ibraaheem 14:30] 

In the hadeeth it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever dies claiming that Allaah has a rival, will enter Hell.” 

Narrated by al-Bukhaari, 4497; Muslim, 92. 

The types of shirk: 

The texts of the Qur’aan and Sunnah indicate that shirk and the ascribing of rivals to Allaah sometimes puts a person beyond the pale of Islam and sometimes does not. Hence the scholars divided shirk into two types which they call shirk akbar (major shirk) and shirk asghar (minor shirk). There follows a brief description of each type: 

1 – Major shirk 

This means ascribing to someone other than Allaah something that belongs only to Allaah, such as Lordship (ruboobiyyah), divinity (uloohiyyah) and the divine names and attributes (al-asma’ wa’l-sifaat). 

This kind of shirk may sometimes be outward, such as the shirk of those who worship idols and graves, or the dead or absent. 

Or it may sometimes be hidden, such as those who put their trust in other gods besides Allaah, or the shirk and kufr of the hypocrites. For even though their (hypocrites’) shirk puts them beyond the pale of Islam and means that they will abide forever in Hell, it is a hidden shirk, because they make an outward display of Islam and conceal their kufr and shirk, so they are inwardly mushriks but not outwardly. 

Shirk may sometimes take the form of beliefs: 

Such as the belief that there is someone else who creates, gives life and death, reigns or controls the affairs of the universe along with Allaah. 

Or the belief that there is someone else who must be obeyed absolutely besides Allaah, so they follow him in regarding as permissible or forbidden whatever he wants, even if that goes against the religion of the Messengers. 

Or they may associate others with Allaah in love and veneration, by loving a created being as they love Allaah. This is the kind of shirk that Allaah does not forgive, and it is the shirk of which Allaah says (interpretation of the meaning): 

“And of mankind are some who take (for worship) others besides Allaah as rivals (to Allaah). They love them as they love Allaah”

[al-Baqarah 2:165] 

Or the belief that there are those who know the Unseen as well as Allaah. This is very common among some of the deviant sects such as the Raafidis (Shi’ah), extreme Sufis, and Baatinis (esoteric sects) in general. The Raafidis believe that their imams have knowledge of the unseen, and the Baatinis and Sufis believe similar things about their awliya’ (“saints”), and so on. It is also shirk to believe that there is someone who bestows mercy in a manner that is befitting only for Allaah, so he shows mercy as Allaah does and forgives sins and overlooks the bad deeds of his worshippers. 

Shirk may sometimes take the form of words: 

Such as those who make du’aa’ or pray to someone other than Allaah, or seek his help or seek refuge with him with regard to matters over which no one has control except Allaah, whether the person called upon is a Prophet, a wali (“saint”), an angel or a jinn, or some other created being. This is a kind of major shirk which puts one beyond the pale of Islam. 

Or such as those who make fun of religion or who liken Allaah to His creation, or say that there is another creator, provider or controller besides Allaah. All of these are major shirk and a grave sin that is not forgiven. 

Shirk may sometimes take the form of actions: 

Such as one who sacrifices, prays or prostrates to something other than Allaah, or who promulgates laws to replace the rulings of Allaah and makes that the law to which people are obliged to refer for judgement; or one who supports the kaafirs and helps them against the believers, and other acts that go against the basic meaning of faith and put the one who does them beyond the pale of Islam. We ask Allaah to keep us safe and sound. 

2 – Minor shirk 

This includes everything that may lead to major shirk, or which is described in the texts as being shirk, but does not reach the extent of being major shirk. 

This is usually of two types: 

1 – Being emotionally attached to some means which have no basis and for which Allaah has not given permission, such as hanging up “hands”, turquoise beads etc on the grounds that they offer protection or that they ward off the evil eye. But Allaah has not made them the means of such protection, either according to sharee’ah or according to the laws of the universe.

[Translator’s note: the “hands” referred to are objects made of metal, pottery etc, usually blue or turquoise in colour, that some people hang up to ward off the evil eye, according to their mistaken belief] 

2 – Venerating some people or things in a way that does not go so far as ascribing lordship to them, such as swearing by something other than Allaah, or saying, “Were it not for Allaah and So and so,” etc. 

The scholars have stipulated guidelines to distinguish major shirk from minor shirk when shirk is mentioned in the texts of sharee’ah. These guidelines include the following: 

(i) – When the Prophet (peace and blessings of Allaah be upon him) states clearly that this action is minor shirk, such as in al-Musnad (27742) where it is narrated that Mahmoud ibn Labeed said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The thing that I fear most for you is minor shirk.” They said: “O Messenger of Allaah, what is minor shirk?” He said: “Showing off, for Allaah will say on the Day when people are recompensed for their actions: ‘Go to those for whom you were showing off with your deeds in the world, and see what reward you find with them.’” Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 951. 

(ii) – When the word shirk is used in the texts of the Qur’aan and Sunnah in the indefinite form [without the definite article al-]. This usually refers to minor shirk, and there are many examples of this, such as when the Prophet (peace and blessings of Allaah be upon him) said: “Incantations, amulets and love spells are shirk.” 

Narrated by Abu Dawood, 3883; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 331. 

What is meant by shirk here is minor shirk, not major shirk. 

Amulets are things that are hung on children such as turquoise beads and the like, which they claim will protect them from the evil eye. 

Love spells are something that they do, claiming that it will make a woman beloved to her husband and a man beloved to his wife. 

(iii) – If the Sahaabah understood from the texts of sharee’ah that what was meant by shirk here was minor shirk, not major. Undoubtedly the understanding of the Sahaabah carries weight, because they are the most knowledgeable of the people concerning the religion of Allaah, and the most knowledgeable as to the intent of the Lawgiver. For example, Abu Dawood (3910) narrated from Ibn Mas’ood (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Tiyarah (superstitious belief in omens) is shirk, tiyarah is shirk,” three times, and there is no one among us but (will have some of that) but Allaah will rid him of it by means of tawakkul (putting his trust in Allaah). The words “there is no one among us…” are the words of Ibn Mas’ood, as was explained by the prominent scholars of hadeeth. This indicates that Ibn Mas’ood (may Allaah be pleased with him) understood that this was minor shirk, because he could not have said, “There is no one among us…” referring to major shirk. Moreover, major shirk cannot be eliminated by means of tawakkul, rather it is essential to repent therefrom. 

(iv) – If the Prophet (peace and blessings of Allaah be upon him) interpreted the words shirk or kufr in a manner which indicates that what is meant is a minor form thereof and not the major form. For example al-Bukhaari (1038) and Muslim (74) narrated from Zayd ibn Khaalid al-Juhani that he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (peace and blessings of Allaah be upon him) finished, he turned to face the people and said to them: “Do you know what your Lord has said?” They said: “Allaah and his Messenger know best.” He said: “This morning one of My slaves became a believer in Me and one a disbeliever. As for him who said: ‘We have been given rain by the grace of Allaah and His mercy,’ that one is a believer in Me, a disbeliever in the stars; and as for him who said: ‘We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.’” 

The interpretation of the word kufr here is given in another report narrated from Abu Hurayrah who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do you not know what your Lord said? ‘I do not send any blessing upon My slaves but a group among them become kaafirs thereby because they refer to the stars and attribute things to the stars. This explains that if a person attributes rainfall to the stars by believing that they caused it to fall – when in fact Allaah has not made the stars a means of causing rainfall – his kufr is a kind of ingratitude for the blessing of Allaah. It is well known that ingratitude for the blessing of Allaah is minor kufr. But if a person believes that the stars are controlling the universe and they are the ones that cause the rain to fall, then this is major shirk. 

Minor shirk may sometimes take the form of outward actions, such as wearing talismans, strings, amulets and the like, and other words and deeds. And sometimes it may be hidden, like a little bit of showing off. 

It may also take the form of beliefs: 

Such as the belief that something may be a cause of bringing benefit or warding off harm, when Allaah has not made it so; or believing that there is barakah (blessing) in a thing, when Allaah has not made it so. 

It sometimes takes the form of words: 

Such as when they said, “We have been given rain by such and such a star,” without believing that that the stars could independently cause rain to fall; or swearing by something other than Allaah, without believing in venerating the thing sworn by or regarding it as equal with Allaah; or saying, “Whatever Allaah wills and you will,” and so on. 

It sometimes takes the form of actions: 

Such as hanging up amulets or wearing a talisman or string to dispel or ward off calamity, because everyone who attribute powers to a thing when Allaah has not made it so either according to sharee’ah or according to the laws of the universe, has associated something with Allaah. This also applies to one who touches a thing seeking its barakah (blessing), when Allaah has not created any barakah in it, such as kissing the doors of the mosques, touching their thresholds, seeking healing from their dust, and other such actions. 

This is a brief look at the division of shirk into major and minor. We cannot go into great detail in this short answer. 

Conclusion: 

What the Muslim must do is to avoid shirk in both its minor and major forms. The greatest sin is shirk and transgression against the unique rights of Allaah, which are to be worshipped and obeyed alone, with no partner or associate. 

Hence Allaah has decreed that the mushrikeen will abide forever in Hell and has told us that He will not forgive them, and He has forbidden Paradise to them, as He says (interpretation of the meaning): 

“Verily, Allaah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills; and whoever sets up partners with Allaah in worship, he has indeed invented a tremendous sin”

[al-Nisa’ 4:48] 

“Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers”

[al-Maa'idah 5:72] 

Every wise and religiously-committed person should fear shirk for himself and should turn to his Lord, asking Him to help him avoid shirk, as al-Khaleel [Ibraaheem – peace be upon him] said: 

“and keep me and my sons away from worshipping idols”

[Ibraaheem 14:35 – interpretation of the meaning] 

One of the salaf said: “Who can claim to be safe from this after Ibraaheem?” 

So the sincere believer’s fear of shirk should increase as should his desire for his for his Lord to keep him away from it, and he should say the great du’aa’ which the Prophet (peace and blessings of Allaah be upon him) taught to his companions when he said to them: “Shirk among you will be more subtle than the footsteps of an ant, but I will teach you something which, if you do it, both minor and major shirk will be kept away from you. Say: Allaahumma inni a’oodhu bika an ushrika bika wa ana a’lam wa astaghfiruka lima la a’lam (O Allaah, I seek refuge with You from associating anything with You knowingly, and I seek Your forgiveness for that of which I am unaware).” 

Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 3731 

The above refers to the difference between major and minor shirk, defining each and describing its types. 

With regard to the difference between them as far as the ruling is concerned: 

Major shirk puts a person beyond the pale of Islam, so the one who does that is judged to be out of Islam and to have apostatized therefrom, so he is a kaafir and an apostate. 

Minor shirk does not put a person beyond the pale of Islam, rather it may be done by a Muslim but he still remains in Islam; but the one who does that is in great danger because minor shirk is a major sin. Ibn Mas’ood (may Allaah be pleased with him) said: “If I were to swear by Allaah falsely, that is better for me than if I were to swear by something other than Him sincerely.” So he regarded swearing by something other than Allaah (which is minor shirk) as being worse than swearing by Allaah falsely, and it is well known that swearing by Allaah falsely is a major sin. 

We ask Allaah to make our hearts steadfast in adhering to His religion until we meet Him, and we seek refuge in His Might – may He be glorified – from going astray, for He is the Ever-Living Who never dies, but the jinn and mankind will die. And Allaah knows best and is most wise, and to Him is the final return of all.

about Shaheed benazir abad(Nawabshah)

http://www.geocities.ws/abidalijamali/

The first Islamic common Wealth

The first Islamic common Wealth
Holy Prophet (PBUH) reached At Madina in 622 A.D
Holy Prophet (PBUH) stayed at Madina in the house of Hazrat Abu Ayyub Khalid Ibn-e-Zayad Ansari.
Holy Prophet (PBUH) addressed last sermon called Hajja-tul-Wida in 532 A.D.
The most important of six Hijrah was treaty of Huddaibiah.
Masjid Quba is first Islamic mosque.
Makkah was conquered in 8th Hijrah.
Abu Qasas before Islam was Chirstianity.
The old name of Madina was Yasrab.
Madina Munwara is situated at the distance of 448 km from Makkah.
Muslims were performed first Hajj in the leadership of Hazrat Abu Bakar (R.A).
The Holy Prophet (P.B.U.H) was buried in the Hijra of Hazrat Ayesha (R.A)
Conquest of Mkkah Abu Sufyan embraced Islam.
Khyber was subdued in 628 (A.D) 7th Hijrah.
Qibla was changed in 2nd Hijrah.
In First Hijrah Holy Prophet (P.B.U.H) addressed Khuba-e-Jum’aa the first time.
In First Hijrah the Azaan for prayer call was first time adopted.
Masjid-e- Qibalteen was famous for the change of Qiblah.
Soam became obligatory in 2nd Hijrah.
In 623 A.D Hazrat Hamza bin Abdul Mutlib (R.A) was appointed as Commander-in- Chief of the Islamic Army.
Tayyamum was allowed in 5th Hijrah.
Bait –Rizwan took place in 6th Hijrah.
Hazrat Abass (R.A) was last to migrate to Madina.
Meesaq –e- Madina was first written constitution of the world.
Bait-e- Rizwan is also known as Bait-e- Shajra.
14 hundred companions of the Holy Prophet (P.B.U.H) accompanied at the time of Sulha-e-Hudaibiya.
100000 Sahabis were accompanied with the Holy Prophet (P.B.U.H) at His first Hajj.
The Holy Prophet (P.B.U H) was buried in the house of Hazrat Ayesha (R.A).
Hazrat Abu Talha made the graveyard of Holy Prophet (P.B.U.H).
Laws about inheritance were revealed to the Holy Prophet (P.B.U.H) at 3 A.H.
Command of Hajjab (Perda) was revealed to the Holy Prophet (P.B.U.H) at 5 A.H.
Laws about zina were revealed to the Holy Prophet (P.B.U.H) at 5 A.H.
The first work of construction mosque was done by Holy Prophet (P.B.U.H) at Madina.
Holy Prophet (P.B.U.H) performed 4 umrah.
The Holy Prophet (P.B.U.H) took pledge after the fall of Makkah in the Cave of Safa.
Madina was first capital of first Islamic common wealth.
The Hajj of Holy Prophet (P.B.U.H) is also called Hajja-tul-wida.
Khutaba-e-Hajja-tul-widah was delivered at Arfat.
No body was the Imam of funeral prayer of the Holy Prophet (P.B.U.H).
Khana-e-Ka’ba was decleared as Qiblah in 2 A.H.
Habal the biggest statute in Ka’ba before the conquest of Makkah.
Gambling was banned in 4 A.H.
Hazrat Usman (R.A) went to Makkah as an ambassador of Muslims in 6 A.H.
The Holy Prophet (P.B.U.H)stayed in the house of Hazrat Abu Ayyub (R.A).